Showing posts with label Luke. Show all posts
Showing posts with label Luke. Show all posts

Monday, December 27, 2010

Christmas 1.5 - Ashes to Sand and Water

Early on Christmas morning, while it was still dark, I set out for the beach, about a ten-minute drive from where we were staying. The other members of my family have exhausted their resources when it comes to dealing with the ashes, and it probably seems odd that I would have decided that a Christmas sunrise on the beach at St. Augustine was a right time and place, but when I flipped open my phone and saw the reading that came up, I felt vindicated.

As I drove through the dawning light and walked along the beach where we all ran and played and sunned and built sandcastles for so many years, I thought about those words:

Behold, I bring you good news of a great joy which will come to all the people; for to you is born this day in the city of David, a Savior, who is Christ the Lord. ~Luke 2:10-11.


God's son, my son, incarnation, cross, life, death, light overcoming the dark. It seemed to me exactly the right thing to do, to wade into the gentle ocean and scatter ashes as the sun rose.

The next day, I found this poem stashed away in my email, and it seemed appropriate and compelling, given how I had celebrated Christmas:

But the silence in the mind
is when we live best, within

listening distance of the silence
we call God. This is the deep

calling to deep of the psalm-

writer, the bottomless ocean
we launch the armada of

our thoughts on, never arriving.


It is a presence, then,

whose margins are our margins;

that calls us out over our

own fathoms. What to do

but draw a little nearer to

such ubiquity by remaining still?

(from "AD" by R.S. Thomas)


(Cross-posted from Metanoia)

Saturday, December 25, 2010

Christmas 1.3 - St. Augustine Beach


Behold, I bring you good news of a great joy which will come to all the people; for unto you is born this day in the city of David a Savior who is Christ the Lord.

Luke 2: 10-11

Wednesday, December 22, 2010

Advent 5.2 - Silence and Noise as Spiritual Practices

"The most basic spiritual practice is learning silence. Practicing silence is an act of faith precisely because one cannot know for certain that anything is to be gained from it. It might be a waste of that most precious commodity: time. . . . "

Continue reading here.

Not the final word, though.

A couple of days ago I visited with First Spiritual Director (more on that later), in town for the holidays, and last night went to mass with the Carmelites, which he was celebrating. He preached on Mary and Elizabeth, on God's activity in the midst of activity and noise. (Those women are NOT silent in that particular episode!)

Activity and noise have been hard things for me since Josh died; it's as if my inner shell is made of transparent and flimsy paper, easily battered and crumpled. (My outer shell is apparently as solid as armor.) And so I've been working on silence. I've needed a lot of silence in order to make it through the activity and noise.

It was good to be reminded, in one twelve-hour period, that God is in all things, including both the practice of silence and the practice of noise.



Cross-posted in Metanoia (see sidebar).

Monday, December 20, 2010

Advent 4.7 - How can this be?

Surprise!

Surprise?

Tonight I'm leading Christmas in a Minor Key, our Blue Christmas service at my home church. It is one of the many surprising twists in my understanding and practice of ministry in the past two years. This wonderful reflection is exactly what I need to get from the beginning to the end of this day. Maybe it will be meaningful to you as well.





HT to Ignatian Spirituality.

Monday, December 13, 2010

Advent 3.4 - Magnificat


And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed; for the Mighty One has done great things for me, and holy is his name. His mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts. He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty. He has helped his servant Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever.”

Luke 1:46-55

Last week our pastor reminded us that this is "one of the most politically subversive and dangerous songs in the Scriptures." If your own life has taken you far from department store Christmases, it's good to be reminded that Advent portends something 0f extravagant wildness.

I am at a loss as to why none of the art selected for the incredible musical piece below , sung by the St. Paul's Cathedral Choir, reflects the Magnificat's setting in the Gospel of Luke, in which Mary's words burst forth as she visits her cousin Elizabeth. A great deal of the power of the words comes from their being spoken in the unexpected context of the conversation between these two women, Elizabeth pregnant with John the Baptist and Mary with Jesus. So at the top of this post I've added an image of the Visitation Window from the church where I did my field education last year.